Chapter 13 — Kshetra Kshetrayagya Vibhag Yoga

Verse 30
🕉 Original Sanskrit Shloka

yadā bhūtapṛthagbhāva-mekasthamanupaśyati

tata eva ch vistāraṁ brahma sampadyate tadā

🕉 English Translation

Sabhi jeevon ke bhav hain jitney bhi,

Dekhe jo Paramatma mein sabhi.

Usi se hua inka vistaar sab,

Brahmn ko hee pataa purusha aisa tab.

📜 Translation English

When he perceives the diversified existence of beings abiding in the one Supreme and observes everything as emanating from Him, then he attains Brahmn.

💬 Commentary English

Beings are several; their forms and nature are different. There appears to be difference of thoughts somewhere or the other in all of them. In worldly transactions the vision is limited to this and the disposition is also fixed in the same. This is the very reason that the embodied being despite being an eternal and imperishable portion of Brahmn, is deprived of the attainment of Brahmn. The fish is thirsty while in the water. Step into the spiritual world! That even while transacting in the world the spirit should abide in the spiritual world; reality is this and elevation also lies there. Try to build the attitude of seeing the truth as it is. This is the essence of the spiritual path. See the object as it is. There should be no imposition of ignorance or any propensities originating from that. The reality is that in the substratum, source and all this variety of entire creation as well as all beings and this vast world of conduct is the Supreme. From one emanates all and that one is again in all. The external shapes can be different; the emotions inside them can also be different but the power of consciousness of the Lord is not different; it is one. Develop this firm conviction; assimilate this truth in the core of your heart. The Supreme is not distant, was never distant. Take away the colour of ignorance from the sight of your eyes. He was never unattainable, one will easily experience so. How does one Lord reside in all? Observe the depth of the next verse-

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