प्रकृतिं स्वामवष्टभ्य विसृजामि पुनः पुनः ।
भूतग्राममिमं कृत्स्नमवशं प्रकृतेर्वशात् ॥४॥
Vash kar ke prakriti apni ko tab,
Rachta hun prani mai yeh sab ke sab.
Vivash ho ke hathon mein prakriti ke,
Barambar chakkar mein ateh hain yeh.
On being subject to nature, the helpless beings, this multitude of all existences, leaning upon My own Nature I send forth again and again.
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Cycle of coming and going, creation and dissolution is not a one-time event; 'visrijami punah punah', I send forth again and again. Why is it so? Because all these beings are subject to their own nature. If one had remained under the influence of the Lord i. e. under His control and also resided in His divine spirit then this cycle would have ended. But-'so mayavash bhayu gosain'; this embodied being has got entangled in his nature, that is, in 'Iness and Myness' because of which this reverse cycle has begun; and the preacher of the Gita had to say:
Once one moves away from the Lord, then his independence is lost! The embodied being becomes a toy in the hands of the maya (illusion), then he has no control over himself. Inside the accumulated past impression originating from maya compels him, despite himself to get entangled in the cycle of coming and going from this world. The Lord too is impartial on this count. By leaning on his basic nature the Lord sends forth the beings again and again in accordance with his nature; though He Himself is not bound by this: