ihaiva tairjitaḥ sargo yeşām sāmye sthitam manaḥ
nirdoşaṁ hi samam brahma tasmādbrahmaņi te sthitāḥ
Mann jam gaya jinka sam bhav mein,
Jeeta jagat deh ke rehta hue.
Hai nirdosh aur sam prabhu ki hee jaat,
Uske hee ban rehta weh uske saath.
Those whose minds are established in equality, they overcome the created world while living in it because the Supreme is flawless and same in all. By this they become established in the Supreme Sachidanand (Truth, Consciousness and Bliss).
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Liberation while living by the words of the divine in Shri Gitaji, is in itself a distinct and extraordinary inspiration. Attaining liberation/deliverance from sufferings, upliftment after giving up the body is not acceptable to the Gita. Those who think that only after death they can attain deliverance from worldly bondages, sufferings and stresses-they are mistaken and deluded. The Truth propounded by the Gita is to do and become something while being alive. For this reason in the previous verse along with the motivation to be equal-minded and equal-eyed the direct and clear result is described. The seeker who is established in equality overcomes the world while living in the world:
Who has conquered the mind has won the world-is a well-known saying in the eternal culture. By attacking and torturing one can defeat someone, but cannot win him. The reality is that by perpetrating atrocities on others one really does not defeat others, but defeats oneself after falling from one's humanity and morality. When immersed in divine emotions, where the mind is naturally in the state of equanimity, then all the world feels like one's own; because in every particle and being of this world the Supreme is residing equally in all. 'Samoham sarvabhutesu' (9/29). The state of dwelling in the Lord brings one naturally in that state, where one feels all in Self and Self in all. In the verses 4/35 and 6/29 this stance can be observed in clear words.
The Supreme is spotless and equal in all. One cannot imagine in Him the presence of any defects or differentiation-this is true. We have to take this view in this sense only. To remove the defects of the veils of impurities and agitation, there is Only means that grow in the thought of the flawless Brahmn. If discord is to be overcome, then one should establish oneself in the uniformly present Lord. Imbibe yourself with the Brahmic consciousness. To make the bitter sweet, one has to add sugar to it; then only will the bitterness be removed and replaced by sweetness. Associate life with the inspiration derived from the Gita. One can definitely experience the divinity of life. Do not delay; along with this what will be the state once this status is achieved?