The tradition of Karmayoga is ageless that guides for converting action to inactions by offering to God. Supreme himself unfolded this inner alchemy of action. Art of making Karmas as a means of liberation and not bondage is contained in chapter four.

(Renunciation of Action in Knowledge)

The philosophy of the Gita is in itself full of spiritual secrets. The deliverer of the Gita sermon reaches the depth of each issue. In Yoga of action so to say there are only two states which are described - action and yoga. Transform action into yoga. But even on this issue umpteen numbers of logic, arguments, illustrations, inspirations, warnings have been given by the philosophy of the Gita. The clarity in the presentation of the Gita is so splendid and apt. Along with it is easily comprehensible to everyone and is also universal. In the third chapter various aspects of Yoga of Action were deliberated upon. Arjun question of practical utility was replied to by the Blessed Lord in seven verses. What impels a man to indulge in sinfulness, as if by force, even though not desiring to do so? In reply to this question so that there remain no doubt, every required aspect has been taken care of.

Desire has been taken to be the greatest enemy of the seeker on the path of yoga of action and matter was resolved by the suggestion to exterminate it at the earliest. Conclusion of the third chapter - What is the secret behind the tradition of Yoga of Action, when it began, who began it, where all it reached - the revelation of all these secrets has been done in the beginning of chapter 4 by the great unparalleled preacher Lord Shri Krishna.